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a literary journal published by the Black Earth Institute dedicated to re-forging the links between art and spirit, earth and society

Yasmine Bolden


Towards the End of the Last Performance of the Season, a Settler Lady Says She Wishes She Had My Body & Asks Where I Disappear To Come Weekendtime

after the Weeki Wachee Mermaids1
               Today gon be a bayou, baby.       I’m your ebony lady of the ecotones,
dripp’d out in a flamboyance of flamingo tongues,   an escargatoire of lip gloss slick cowries
     n a stillwater luh song lagoons-long. Today,  the trans*continental call of mami n papi watas
   gon be answered by the ululations       of undrowned uncties     n the owl hoot n holler heynows
of the Great Dismal Swamp, her daughters come down to zydeco      in the forevertime romance
between flushing flatwoods    n Blacksoilrich wetlands,    oyster-ankled mangroves
             swapping saltspit with the Atlantic.   Today    gon be a Sade Adu music video
n I’m gon show you no ordinary love, my transitioning body the perpetual Klimt’s Kiss
             in the splash zone of the world.  Green-sequined swimtop flashing eyes
          watched weekly. We afroed Weeki Wachee mergurls   take a slow drag from the oxygen
hose when told to n make you wonder how we oh so   politefully bat away suffocation’s hot
breath blue talk.       Charismatic, megafawn-worthy.         What loves life loves us,
                      wants to stay n underwater ballet while we wear our braids until our braids
                             wear us      wants to stay every nitrogen  execution noosing manatees,
                n other waterniggas,        from the inside out.  Today,             your cousins
                    are tryna drain our in-betweens    drain     the Ever out the glades,   and
                        you want to eddy in the know     of where we go, where we weekendtime
                           maroon n wash the gig giddy from each others’ scalps
                                   in the deepest carbon sinks,               parting killer curls
                                       with hand-me-down gatortail combs,   you
                                        want to watch    while we pearldive to Marvin Gaye
                                                    beneath an evertrans moon that   swells
                                                        at the thought        of our touch, you
                                                          want Oshun’s sexual healing so
                                                           badly, you    would drain her waters
                                                              on Project Tango’s greedlips
                                                                    for misshapen keys
                                                                     to closed practices
                                                                 wouldn’t you, sugar?
                                                                       Come tomorrow,
                                                      I’ll be none of your damn business.

 


[1] For decades, the Weeki Wachee spring has been home to dozens of performing mermaids. Named by Indigenous Seminole peoples to mean “winding river,” the spring harbors an extensive underwater cave system and is so deep that its bottom has never been found.


Nahiłií Abecedarian

At the mouth of the Maafa, some of us drowned to the top of the sky,

blurring sea into starscapes through our tears. Some of us clutched

cuttings of okra in the earth-quieting hands of our clothes, sesame seeds and sweet honey

dripping from the rocks of our fists and undermining the shackles swallowing

every wrist. Some of us braided our relatives into our hair, Heaven-kissed,

furious flowers in the making with rice seeds storying the crowns of our heads,

gift constellations in the round, restless nights of our memory. Ask us

how it feels to greet a plate of food that is giddy to love us, to

illuminate the ways in which it and we are both daughters of the same passage, forever

joined at the lip. To know with the soft, warm sureness of our own

kind tongues that it is possible to out-love the end of the world. Ask how it feels to

line dance beneath an ocean of glistening ancestors with cousins we’ve only

met in sugar shack-nostalgia stories a few hours after our mother’s mother first

nights the sky. To know there is no place on earth where our grandmothers can’t find us.

On the frying pan of the fire next time, ask us how it feels to carry joygrief as

preternaturally as water does. To step across land and feel the bloody bodies beneath it. To

quiver at ports and beaches and town centers where some of us found a murder of further

reasons to steal away in a hush hour. To hunt the North Star,

secret codes whispering up from quilts and our cornrowed heads pressed

together into life-saving gossip, our bodies the atlas to Heaven.

Understand that if you call these histories mythology, we have made

vows to those who will come after us to outsing you. Like rivers

wearing down stone, we’ve blues’ed slave bibles into freedom gospels,

xenial funk earthquaking out of the soul-bludgeoning silence of an x on a census.

Yam candying a seven-day kiss out of the mouth of an apocalypse, all plantation-hating

zinnias and earth-hugging periwinkle. Star-faced and dancing beyond our graves.

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Yasmine Bolden (they/them) is a descendant of Black/Nahiłií women who heard the earth speaking to them through their gardens and lovingly spoke back. They’ve been named a 2026 West Trade Review Prize for Poetry finalist and an inaugural I, Too, Am the Dream Grand Prize Winner in Poetry by Angie Thomas. Their poems and research have been planted in or performed for the National Library of Medicine, Baltimore Beat, ONLY POEMS’ Best New Poems, Rootwork Journal, and other literary garden plots. They were a Writers in Baltimore Schools Teaching Fellow at Johns Hopkins University, where they co-founded the school’s only poetry club and performed in the inaugural Rituals of Remembrance honoring the memory and legacies of those enslaved on the lands that now make up the university’s undergraduate campus. When they’re not writing, they can be found dancing with their beloveds at kickbacks, céilíthe, and powwow potato dance competitions.


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